(no subject)
Sep. 4th, 2004 07:16 pmDzigar Kongtrul Rinpoche
Guiltlessness on the Buddhist Path
Guilt is one of the greatest hindrances to our progress, both in the spiritual path and in everyday life. We have a strong sense of feeling unworthy, not good enough to make progress in doing the things we need to do. From the Buddhist point of view guilt is extra-strength egotism. By reducing the tendency to feel guilty, we can free our minds to be more alert, intelligent and agile.
Ah.
Guiltlessness on the Buddhist Path
Guilt is one of the greatest hindrances to our progress, both in the spiritual path and in everyday life. We have a strong sense of feeling unworthy, not good enough to make progress in doing the things we need to do. From the Buddhist point of view guilt is extra-strength egotism. By reducing the tendency to feel guilty, we can free our minds to be more alert, intelligent and agile.
Ah.
no subject
Date: 2004-09-06 09:35 am (UTC)So guilt uses that event to define (and limit) (and punish) yourself. That's what's egotistical about it. Remorse is simply honest, and you move on to doing something about whatever it was. Above I've described the four stages of admission, regret, restitution (which in Buddhism does not have to be directly related to whatever you did), committment not to do it again.
I think that remorse needs to bounce right into action. Staying with the remorse is a waste of energy, because in and of itself, it does no good.
If someone stole, oh, blankets from a bunch of widows and orphans, would you prefer that they return the blankets (or buy them new ones), or just roll around experiencing a lot of painful guilt? Because you can't have both. Once they start taking action, they'll feel better.
Icarus
no subject
Date: 2004-09-06 03:09 pm (UTC)