Belief-O-Matic
Aug. 30th, 2003 11:20 amGacked from
bluemoon02.
http://beliefnet.com/story/76/story_7665_1.html
1. Mahayana Buddhism (100%)
2. Hinduism (90%)
3. Theravada Buddhism (89%)
4. Liberal Quakers (82%)
5. Neo-Pagan (82%)
6. Mainline to Liberal Christian Protestants (79%)
7. Unitarian Universalism (78%)
8. Jainism (76%)
9. Taoism (76%)
10. New Age (74%)
11. Sikhism (74%)
12. Bahá'í Faith (68%)
13. Christian Science (Church of Christ, Scientist) (67%)
14. New Thought (63%)
15. Church of Jesus Christ of Latter-Day Saints (Mormons) (62%)
16. Orthodox Quaker (60%)
17. Scientology (56%)
18. Jehovah's Witness (51%)
19. Secular Humanism (49%)
20. Reform Judaism (47%)
21. Mainline to Conservative Christian/Protestant (45%)
22. Orthodox Judaism (41%)
23. Seventh Day Adventist (40%)
24. Eastern Orthodox (28%)
25. Roman Catholic (28%)
26. Islam (25%)
27. Nontheist (24%)
Dead on accurate. I burst out laughing - I've been a Mahayana Buddhist for 17 years, was a monastic for 14 years.
I find it interesting that my views are closer to Hinduism than Theravada Buddhism, but my sect of Mahayana Buddhism has often been accused of being Hinduism by the Theravadas, so I think that's accurate as well.
The Theravadas do not accept the compassionate and broad view of the Mahayana and the teaching on Ultimate Truth as being the teaching of the Buddha, you see. There is a specific text on this called the 'Uttaratantra' that the Theravadas say "no way did the Buddha teach this" while the Mayahanists say "yes way." When you have a 3,000 year-old religion you get debates like this. Fortunately, Buddhists tend to not condemn the other schools as heresy so there have been relatively few atrocities (yes, there have been some) over these differences.
The Mahayanists tend to view the other forms of Buddhism as 'branches' of Buddhism, though there's a little smug superiority in the word 'Maha-yana' (strictly translated: High Path).
This was fun.
http://beliefnet.com/story/76/story_7665_1.html
1. Mahayana Buddhism (100%)
2. Hinduism (90%)
3. Theravada Buddhism (89%)
4. Liberal Quakers (82%)
5. Neo-Pagan (82%)
6. Mainline to Liberal Christian Protestants (79%)
7. Unitarian Universalism (78%)
8. Jainism (76%)
9. Taoism (76%)
10. New Age (74%)
11. Sikhism (74%)
12. Bahá'í Faith (68%)
13. Christian Science (Church of Christ, Scientist) (67%)
14. New Thought (63%)
15. Church of Jesus Christ of Latter-Day Saints (Mormons) (62%)
16. Orthodox Quaker (60%)
17. Scientology (56%)
18. Jehovah's Witness (51%)
19. Secular Humanism (49%)
20. Reform Judaism (47%)
21. Mainline to Conservative Christian/Protestant (45%)
22. Orthodox Judaism (41%)
23. Seventh Day Adventist (40%)
24. Eastern Orthodox (28%)
25. Roman Catholic (28%)
26. Islam (25%)
27. Nontheist (24%)
Dead on accurate. I burst out laughing - I've been a Mahayana Buddhist for 17 years, was a monastic for 14 years.
I find it interesting that my views are closer to Hinduism than Theravada Buddhism, but my sect of Mahayana Buddhism has often been accused of being Hinduism by the Theravadas, so I think that's accurate as well.
The Theravadas do not accept the compassionate and broad view of the Mahayana and the teaching on Ultimate Truth as being the teaching of the Buddha, you see. There is a specific text on this called the 'Uttaratantra' that the Theravadas say "no way did the Buddha teach this" while the Mayahanists say "yes way." When you have a 3,000 year-old religion you get debates like this. Fortunately, Buddhists tend to not condemn the other schools as heresy so there have been relatively few atrocities (yes, there have been some) over these differences.
The Mahayanists tend to view the other forms of Buddhism as 'branches' of Buddhism, though there's a little smug superiority in the word 'Maha-yana' (strictly translated: High Path).
This was fun.
no subject
Date: 2003-08-30 01:32 pm (UTC)no subject
Date: 2003-08-30 03:04 pm (UTC)I think this thing's very accurate. But it didn't include either Vajrayana Buddhism (which is the branch I practice) or Zen, which is quite popular. Although I expect most would consider both to be Mahayana.
Icarus
no subject
Date: 2003-08-30 01:54 pm (UTC)no subject
Date: 2003-08-30 03:01 pm (UTC)The Tibetan term for Mahayana is 'Tegpa Chenpo' which means Great Vehicle. Theravada (which is a specific sect of Hinayana) is called Hinayana, which in Tibetan is 'Tegpa Chungwa' or Small Vehicle.
I looked it up in the Tibetan-Sanskrit dictionary, so that my answer and translation is very exact.
'Vessel' is a weird translation, possibly an attempt to avoid the divisive implications of 'Greater and Lesser', and an attempt to describe how the Mahayana actually contains all the elements of the Hinayana, rather than being a separate animal. In that respect it is accurate.
So, this is the long way to explain the exact translation of the Sanskrit term Mahayana.
Maha means Great (or Greater).
Yana means Vehicle or Path. It does not mean vessel.
Thanks for asking. I really like discussing these things.
Icarus
no subject
Date: 2003-08-30 03:14 pm (UTC)(If you wondered, I'm a secular humanist).
no subject
Date: 2003-08-30 04:25 pm (UTC)Icarus
no subject
Date: 2003-08-30 07:26 pm (UTC):)
Importance of irrelevant kindness?
no subject
Date: 2003-08-30 03:59 pm (UTC)no subject
Date: 2003-08-30 04:20 pm (UTC)The Nyingmapas are very poetic mystics, and pull some of their poetic imagery from major works of the time, especially Hindu works. Beware the BS out there on the subject though (of which there is a LOT). 'Tantric Practice in Nyingma' by Jeffery Hopkins has a good explanation and is relatively short. Buddhism gets really interesting when you start getting to Vajrayana, and the Hindus are usually quite comfortable with the things that freak the Christians out. *grins* Actually, Ashtanga Yoga has some similarities with some types of Tantric Buddhist practice, and is quite profound if you ever have a chance to practice it.
Icarus
no subject
Date: 2003-08-31 03:30 am (UTC)no subject
Date: 2003-08-31 12:41 pm (UTC)Theravada Buddhists mistake Tibetan Buddhism for Hinduism because that they don't realise that there's a refinement between the two extremes that naturally takes place. When you say something is empty, you veer towards nihilism, denying existence, appearances of reality.
When you describe True Nature, Buddhanature, in the Uttaratantra, there is a tendency (very strong tendency) to make that Buddhanature into a diety or God, or even say your ego is the Buddhanature. (Which in a way it is, but not in the clinging way this is intended.)
In Vajrayana, illusory appearances and emptiness are simultaneous - inseperable. Which is in fact the truth. It's set up to give you a direct experience of that, working with your habitual tendencies to cut ego clinging, to antidote them.
Icarus
The Svatantrika view of Buddhism still believes
no subject
Date: 2003-08-31 04:28 pm (UTC)Will prolly give a longer comment tomorrow....Scream sequels make my brain stop functioning!
no subject
Date: 2003-08-30 04:35 pm (UTC)no subject
Date: 2003-08-30 11:39 pm (UTC)Icarus
no subject
Date: 2003-08-30 06:23 pm (UTC)no subject
Date: 2003-08-30 11:40 pm (UTC)Icarus
no subject
Date: 2003-08-31 05:29 pm (UTC)I've tried to follow discussions of Buddhism but I find myself feeling like Neville; lost in Potions class. It's amazing and brilliant to see but I haven't a bloody clue how it works.